Thursday, 28 November 2013

Duncan Mackenzie 1783-1858

Archdeacon of Moray and Ross
Priest in Strathnairn, Dingwall, Fortrose and the Gaelic Mission in Inverness
In the upper part of the wild and rugged glen through which the river Nairn flows, a numerous body of Episcopalians has existed since the Revolution of 1688. Till the population was thinned by emigration in the early part of the  century, the great majority of natives of the glen were devotedly attached to the Church of their Fathers [...] particularly so from the associations connected with the life and labours of the venerable "Parson Duncan", who spent here upwards of 40 years of his life in works of true Christian philanthropy, acting in the most unostentatious manner, not only the part of the Christian minister, but the medical adviser and the trusty counsellor of the whole glen.

-- words from a nationwide appeal in 1875 for funds to build a house for a priest in Strathnairn.

Duncan Mackenzie was born in Nether Lochaber around 1783. When he was in his mid-20s he began training for the ministry.  He was placed with the Reverend John Murdoch, the priest in Keith, learning from him as well as spending the winters studying at King’s College, Aberdeen, from which he graduated with a Master of Arts degree in 1817.

At King's he became interested in Gaelic studies and was later, during his Strathnairn years, to translate Scriptures and the Prayer Book into Gaelic.

He was ordained deacon in the year of his graduation and appointed incumbent of Strathnairn.  He was ordained priest two years later and immediately was given added responsibility as incumbent of Dingwall, 30 miles away. He remained in Strathnairn until his death 41 years later, although he resigned the charge at Dingwall after 32 years. During those years he was in Strathnairn and Dingwall on alternate Sundays. He also spent eight years as priest of Fortrose (1832-1840) and, for the five years before his death (1853-1858), was priest-in-charge of the Gaelic Mission in Inverness. In addition to all of this he served as Archdeacon of Moray and Ross and travelled throughout the north, both on foot and on horseback. His silver plated stirrups are preserved at Saint Paul's Church in Strathnairn.

Parson Duncan was prepared to minister to everyone, without thought of denomination, and was greatly liked and valued for his care, love and generosity.  In Strathnairn services were initially held in a church at Knocknacroshaig, near Brin Rock. The church was built in 1817, the year Duncan Mackenzie came to the glen. It is thought that it was destroyed in a fire and thereafter he held services in the open, while building another church on the site of the present Saint Paul's at Croachy.

Florence, his wife, and he lived in two rooms adjoining the new church but, in later years, his generosity to those in need could no longer be funded from his stipend of £15 a year and so, to augment it, he took on the tenancy of a farm at Tullich.  He died, still ministering and farming, aged seventy-five, in 1858 and is buried in the churchyard of Saint John's at Ballachulish. Florence outlived him by seven years.

The present Saint Paul's was built on the site of Parson Duncan’s church in 1868 and the west wall contains a rose window memorial to this great priest. One of his family members is a priest in the Episcopal Church today – the Very Reverend Norman MacCallum, former Dean of Argyll and the Isles and Provost of the Cathedral in Oban.

Gerald Stranraer-Mull

Tuesday, 19 November 2013

Books from St Ninian's, Perth

Historian Margaret Lye has published a series of books on Scottish Episcopalians in Perthshire, Angus and Fife. All of them are available to purchase on the St Ninian's Cathedral Website:

The Architecture of Hippolyte Jean Blanc, (1998). This is an honours dissertation at St. Andrews University of about 10,800 words on his church at Broughty Ferry for the Church of Scotland and at Invergowrie for the Episcopalians. £2


The Art of Henrietta Cater in St. Ninian’s MS1 & MS2, (2000): About 11,900 words and 12 colour plates this describes an illuminated manuscript of the Scotch Communion Office (MS1) presented to Bp. Torry in 1847 and decoration of a printed copy of the office (MS2). £3


A Guide to the Building and Development of St. Ninian’s Cathedral, Perth 1847-1914 (2003) About 23,500 words and 9 colour plates on the decision to build and stages in its development. £4


The Diaries of the Very Rev. G T S Farquhar (2007) Farquhar’s diaries cover the years 1881-1927 and amount to over 850,000 words. From 1883 he was based at St. Ninian’s and for most of the time was supernumerary of the diocese. They are in 2 volumes and include Lye’s Introduction of about 15,000 words. £8

A Guide to Episcopal Churches in the Diocese of St. Andrews, Dunkeld and Dunblane, (2010). About 76,900 words and over 90 colour plates. All 49 churches in the diocese are described. £5

Church Music in North-East Scotland

This article by David Welch on Church music in north-east Scotland in the eighteenth and nineteenth centuries contains a great deal of fascinating information about music in Episcopal churches.

A Key to Scottish Churches

If you have ever struggled to understand (or explain) how the Scottish Episcopal Church fits in, this handy guide to 'Scottish Sects' by ecclesiastical historian Henry Sefton might be useful:


Tuesday, 22 October 2013

All Hallows Episcopal Chapel at the 1938 Empire Exhibition

The Scotsman, 25 April 1938
EPISCOPAL CHURCH - Timber Building with Wooden Tiles
The architects, Messrs R. Mervyn Noad & Wallace, of Glasgow, have taken full advantage of the site, which is at the end of an avenue. The whole building is of timber roofed with cedar wood tiles. It is approached by two flights of ten steps, between which rises a 24-foot cross. The Glasgow Tree Lovers’ Society has planted the bed of flowers surrounding the base of the cross, as well as two hedges flanking the entrance to the building. Over the door in a niche is a figure of Christ, designed by the late Mr Archibald Dawson, Glasgow. The building is divided into an outer hall, 36 feet long by 24 feet broad, and an inner chapel, 24 feet by 16 feet. The hall has a sense of loftiness and space, as it is 40 feet from the floor to the ridge. The roof is left open, and on the lowest rafters are displayed the shields of the seven diocese, which are the work of Mr. H. Lewis Gordon, Edinburgh There will be an information stand, two show cases devoted to Church history, and cases displaying vestments and work of the Church Crafts League. Over the entrance door is a mosaic plaque of St Margaret of Scotland by Miss O. Carleton Smyth, and a 7-foot angel in plaster by Miss Evelyn Beale, Glasgow, is over the five-fold door leading into th chapel. Two tempera panels by Miss Mabel Dawson, Edinburgh, depict Bishop Kennedy and St Joan. A model of an 18th century meeting-house has been designed by the Rev. R. Henderson-Howat. The hall is intended to be used as a restroom, for which purpose armchairs and tables have been loaned. The chapel will seat 40. Stained-glass figures of St Ninian, St Patrick, St Columba, and St Kentigern by Miss Margaret Chilton, Edinburgh, are in the four windows; whilst the symbols of these saints in the upper parts of the windows were painted on glass by Mr Ralph Cowan, Glasgow. The seating is of oak, arranged with a central aisle.
The Exhibition had three chapels: Church of Scotland, Episcopalian, and Roman Catholic.  The exhibition was not open on Sundays, but on other days there was a daily act of worship in All Hallows. On 13 June,the Revd Duncan Macinnes, rector of St Mary’s, Glencoe, and St Paul’s Church, Kinlochleven, travelled to Glasgow to conduct Gaelic Evensong there, with the choir of St Mary’s Cathedral Glasgow taking part in the service.  On 30 June, Bishop Darbyshire led a radio service from the chapel.
Flags carried in battle by Covenanters and some of their personal relics are included in a special display in the Hall of History, in the Scottish Pavilion south, 1938 being the tercentenary of the signing of the National Covenant.
It had originally been planned to relocate the chapel after the end of the Exhibition, but in the event it was sold on site for £45, because a further £400 was required to restore the site afterwards.

http://thecathedral.org.uk/wp-content/uploads/1938empireexhibition.pdf

Dr Archibald Pitcairne

This week is the 300th anniversary of the death of Dr Archibald Pitcairne, a significant Episcopalian layman and committed Jacobite, and who went to the aid of Sir Isaac Newton during his dark years.  Pitcairne is buried in Greyfriars Kirkyard in Edinburgh. According to the DNB he died on 23 October 1713 and was buried on 26th, whilst the tombstone give 26th for his death.

 
I would be interested to learn of instances when Pitcairne makes an appearance in the SEC story.  He probably treated quite a number of early Episcopalians, eg., when the young Countess Dundonald contracted smallpox in Paisley in 1710, Pitcairne summoned Bishop Alexander Rose to her deathbed.
 
Should you be near Greyfriars this week, I hope you can pay your respects to Dr Pitcairne.
 
Roger Edwards

Sunday, 13 October 2013

Meeting in St Ninian's Cathedral, Perth




The Scottish Episcopal Historians met in St Ninian's, Perth, on Saturday 12 October 2013.

Papers included:
  • Margaret Margaret Lye - St Ninian’s Cathedral, Perth.
  • Michael Riordan - The Rosehearty circle and their take-up of Camisard prophecy.
  • Eleanor Harris - British, Bourgeois, but still Belonging: the Episcopalian laity of Charlotte Chapel, Edinburgh 1794-1818.
Recent or forthcoming books and book chapters on Episcopal history include: 
  • Gerald Stranraer-Mull - Steps on the Way 1513-2013.
  • Allan Maclean - Ethnological history of the Episcopal Church
  • Alasdair Raffe (Edinburgh) - The Church's history in the period 1662-1829.
  • David Willington (Perth) - St John's Episcopal Church, Perth - the history of a worshipping community.