Christmas in Glasgow, 1816

Two hundred years ago, the only Episcopal Chapel with its own building in Glasgow was St Andrews-by-the-Green, a fine classical stone edifice built sixty years previously.

St-Andrews-by-the-Green, Glasgow, built 1750

However, in those days before the Clyde was deepened, Glasgow often flooded, and on Christmas Day 1816, the floor of St-Andrews-by-the-Green was four or five feet underwater.

Christmas that year was on a Wednesday, and whereas the presbyterian Parish Churches did not celebrate Christmas and were therefore closed, the Episcopal Church was attended by a large congregation of 290 people.

As Robert Reid writes,

"The predicament caused by the river inundation of the church was made known to Dr. Gibb, then minister of St. Andrew’s Parish Church, who most readily permitted the congregation to assemble therein, and celebrate the Christmas of 1816." (Robert Reid (Senex), Glasgow Past & Present (Glasgow, 1884), vol. 3, p. 229.)

St Andrew's Parish Church, Glasgow

This minister was Gavin Gibb, D.D., who would become Moderator of the Church of Scotland the following year, and Professor of Oriental Languages at Glasgow University from 1820 to 1831.

The Christmas Communion was a great success, and £28 10s 10d was given in offerings.

This example of ecumenical friendship was not unusual amongst presbyterians and episcopalians in lowland Scotland at this period. In Edinburgh, Bishop Sandford (who was also Bishop of Glasgow) built strong working relationships with his presbyterian neighbours. After a generation of war and the fear of a secular revolution such as had taken place in France, these Christians felt that what united them was stronger than their differences.

However, the situation is rather more complicated than it at first appears. Three days earlier, on Sunday 22 December 1816, another St Andrews had opened.

St Andrews Roman Catholic Chapel (now Cathedral), Glasgow

"Divine service was performed yesterday for the first time in that elegant structure the Roman Catholic Chapel, Clyde Street. The Rev. Mr Scott officiated. The Chapel was crowded, and the whole was conducted with the greatest decorum and propriety." (Glasgow Herald, 23 December 1816)

An element of the hospitality by the parish church to the Episcopalian congregation may therefore be an expression of solidarity amongst Protestants, in the face of the resurgence of a new denomination which for centuries had been regarded as a serious threat and was still regarded with great suspicion and often open hostility.

Was the new Catholic chapel also flooded, and if so, where did they celebrate their first Christmas?We do not know. But it is the only one of the St Andrews still open as a church today.


Roger Edwards

The reredos at Old Saint Paul’s

Edinburgh: tradition, temperance and tearooms

The high Anglo-Catholic tradition practiced at Old Saint Paul’s is complimented by many of the fitments & fixtures in the church and particularly by the very ornate reredos behind the altar. 

It was installed in 1892, but only in Spring 2016 were the accumulations of dust, candle smoke and incense cleaned off to reveal its original gilded glory. I also felt that it was time to blow some dust off the archives and investigate the origins of this major fixture at OSP.

It was in November 1892 that Rector Canon Mitchell-Innes wrote in OSP Magazine “a long-felt want in the church is about to be fulfilled by a kind gift from a member of the congregation”; this was the donation of the reredos by a Miss Kate Cranston of Edinburgh.  Our Kate Cranston was the cousin of the more famous other Kate Cranston of the “Willow Tearooms” in Glasgow and both Cranston families were very involved in the 19th century Temperance Movement. The families ran “teetotal” hotels, shops and tearooms, both in Glasgow, Edinburgh and London in an attempt to counter the lax alcohol laws of that time. 

An advert for the New Waverley Temperance Hotel, Princes Street, Edinburgh, owned by Robert Cranston and run by his daughter (our) Kate Cranston.

Rector Mitchell-Innes spent a great deal of time and effort in getting both the design and content of the reredos structure correct by consulting the leading clergy of that time. The architect chosen was Hay Henderson of Edinburgh and the famous Zwink family of Oberamergau in Bavaria carved the figures. Letters from Zwink to OSP provide an amusing insight into misinterpretation and mistranslation on both sides, as Zwink assumed we were Roman Catholic, not Scottish Episcopal, and so provided R.C. iconography. Also, the term “ark” was misinterpreted and Noah near ended up holding the Ark of the Covenant!

The cleaned and restored reredos at Old St Paul's, Edinburgh. 

The iconography is complex, but is related to the four sacred offices of Jesus- Prophet, Priest, King and Saviour as exemplified by four, central, major Old Testament Prophets, Moses (prophet), Melchisedek (priest), Solomon (king) and Joshua (saviour). Each major prophet is surrounded by four lesser prophets and all the figures were inserted into the Hay Henderson framework, made by John Gibson, sculptor of Edinburgh. The final assembly lacked the central paintings, but was dedicated by Bishop Dowden in late 1893.

The central painting of “Virgin & Child” was a copy of one by Benozzo Gonzoli and the two side panel paintings were copied from a frieze in the Medici Palace in Venice. Both were added several years later at another dedication service.

This note is a shortened version of two articles I wrote for the Parish Newsletter of Old Saint Paul’s Church called “The White Rose’ in December 2015 & February/March 2016. Full text and illustrations can be read and downloaded at www.osp.org.uk.

Peder Aspen, Archivist for Old Saint Paul’s SEC, Edinburgh. 

John Burnett Pratt

The portrait in oils of Dr Pratt belongs to Saint James's, Cruden Bay, and is currently  in the care of the Arbuthnot Museum in Peterhead

Gerald Stranraer-Mull writes of a scholar priest and the secret Jacobite network he revealed

Dr John Burnett Pratt is buried close to the Nave Altar in Saint James’s Church, Cruden Bay. A memorial stone within the Church says simply JOHN BURNETT PRATT, PRIEST, AUTHOR AND FOR FORTY FOUR YEARS RECTOR OF SAINT JAMES’S.

Scottish Episcopal Clergy, the fine book by Dr David Bertie, gives more details. Dr Bertie describes every Episcopalian priest and every Parish between 1689 and 2000. Of Dr Pratt he says: 'Born 1798 Slacks of Cairnbanno, New Deer. Son of William Pratt and Jean Gray. King’s College, Aberdeen, MA 1820 LL.D 1864. Ordained 1821 by the Bishop of Aberdeen (Bishop William Skinner, (youngest son of the Bishop John Skinner and grandson of Dean John Skinner of Longside). Incumbent Old Deer 1821-25; Incumbent Cruden 1825-1969. Examining Chaplain to the Bishop of Aberdeen. Died March 20th 1869. Married December 6th 1832 Anna Radcliffe (born 1798 died December 4th 1872.'

There follows a list of the publications he produced -- sixteen of them -- beginning with The Life and Death of Jamie Fleeman, the Laird of Udny’s Fool in 1833, which first appeared as a series of articles in The Aberdeenshire Magazine, followed by other historical books (usually explaining the unique place of the Scottish Episcopal Church or the lost Jacobite cause) and some theological works and then in 1858 the first edition of Buchan, an account of travels through the towns and villages of the north-east, before turning his attention once more to theology. Scandinavian Churches: their doctrine, worship and polity was published in 1863 and his final work, the editing of the Episcopal Church Communion service, in 1866.

His work on the Scandinavian Lutheran Churches was far ahead of its time. It brought a resolution in the Diocesan Synod to see whether there could be inter-communion. It didn’t happen then, and not for nearly a century and half, when the Porvoo Agreement between the Episcopalian Churches and the Scandinavian Churches was signed in 1996.

Adam Mackay, the Church of Scotland Minister of Cruden, writing in the early years of the 20th century, said that an 1840 book by Dr Pratt book was published across the English speaking world and endeared him to his own Communion. It certainly has a title whose length contends for entry into the Guinness Book of Records - The Old Paths where is the Good Way, or, The Notes of the Church in connection with which the Child of the Church is examined concerning Ecclesiastical Principles.

During his ministry in Cruden John Pratt oversaw the building of the Erroll Schools in 1834, persuading King William 1V and Queen Adelaide to subscribe to the cost; Saint James’s itself in 1843 and The Rectory in 1845.

Throughout his life he wrote books - and for Buchan, an iconic account of fourteen walks, he travelled from the Parsonage at Cruden across the north-east of Scotland. Adam Mackay said He brought to his task a cultured mind, a charitable disposition and a playful humour.

Let part of one journey serve for the all the others. The River Ythan is the southern boundary of Buchan and Dr Pratt’s walk to Ellon took him by way of Auchmacoy and along the riverbank, past Waterton. He describes Ellon as having three inns: 'The New Inn lately erected and with the Town Hall forming part of the design, the Buchan Hotel at the north end of the bridge and the Commercial Inn on the west side of the Square'.

There were three banking houses and a post office. Markets were held on the first and third Mondays of the month and an extensive business was conducted in cattle, grain, coals, lime and bone-dust. There were also fairs of older usage, the chief of these being the Marymas Fair on the feast of the Nativity of the Blessed Virgin Mary (a day still kept as the Mary Festival at Saint Mary-on-the-Rock Church in Ellon each year).

Ellon today: the view from Hillhead

A principal industry at the time of Dr Pratt’s visit was the knitting of stockings, a hundred pounds a week being paid by Aberdeen merchants for them. There was no such thing as a clothes shop in the country districts of Buchan and so people were either reliant on the town merchants or itinerant tailors who moved from house to house making clothes for all (fisher blue or cottar brown being the usually available colours for men). The tailors were also chroniclers of news, scandal and gossip as they moved from house to house.

Dr Pratt said that could the annals of Ellon be recovered from the grave of centuries they would provide insight into the time when the Thane of Buchan came to Ellon three times a year to hold Court.

Here, with an array of retainers, came all who were the Thane’s vassals, those who held land by his will. The place of assembly was the Moot Hill and great decisions were taken as well as criminal trials held. The “doomsman’s” place of execution was close-by. Ellon, said Dr Pratt, was not an insignificant village but an Assize town with a metropolitan character.

Dr Pratt found Ellon to be a thriving and rapidly increasing place. Besides the Parish Church -- which he didn’t much like, preferring the account of the mediaeval church -- there were places of worship for the Free Presbyterians, the United Presbyterians, the Independents and the Episcopalians.

The view from Ellon Castle, one which Dr Pratt would have known.  The (former) Manse is on the left of the photograph and the (new) Parish church on the right. The (former) Rectory is in the middle distance and behind it is the only known picture of the Episcopal Church (1813-1870) which preceded the present Saint Mary-on-the-Rock

The Parish School was close to the Parish Church and there was a Free Kirk School at the west end of the village, near the Free Church. There was also a girl’s school at the north-east corner of the village, said to be on the very spot on which a hundred years previously had been the house of Mr Montgomery, the friend whom Dean John Skinner of Linsart was visiting when he wrote the song Tullochgorum. Mrs Montgomery thought that the reel Tullochgorum needed words and she asked John Skinner to write them. Cromek’s Reliques of Burns says He gratified her wishes, and those of every lover of Scottish song, in this most excellent ballad.

Dr Pratt left Ellon following the north bank of the river upstream to the estate of Auchterellon and to Turnerhall, a centre of Jacobite intrigue before, during and after the Jacobite Risings. He paused at Kinharrachie on the Turnerhall estate at 'The pretty cottage occupied for many years by the Episcopal clergyman of Ellon'. This was Nathanial Grieve who served Ellon's Episcopalians for sixty years from 1803 until he retired in 1863. Kinharrachie then became the residence of the Turnerhall Factor, James Murray, Advocate.

Not far from Kinharrachie is the Hill of Dudwick, a place of importance for Aberdeenshire Episcopalians. Dr Pratt says that the once fine House of Dudwick stood on the western slope. It was demolished for building stone in 1865 and replaced by a farmhouse, 'a building of no interest to either the architect or the antiquarian'.

Dr Pratt quoted one of his predecessors at Cruden, Alexander Keith, who wrote 'The View of the Diocese' in the early 18th century. He says In the last age it was the seat of General King, created Earl of Ythan, by King Charles 1. It later belonged to General Fullerton of Dudwick who left it to his nephew John Udny, son to Auchterellon, on condition of changing his name to Fullerton, which he accordingly has done.

General Fullerton provided a farm and home at Overton of Dudwick for Ellon's priest during the persecution of Episcopalians following the failure of the Risings. The priest was John Skinner, a future Bishop of Aberdeen and Primus and also the father of the Bishop who ordained Dr Pratt.

The farm of Overton of  Dudwick today

John Burnett Pratt made no secret of his affection for the Royalist cause of the House of Stuart. This is clear from his very first book about Jamie Fleeman, the Laird of Udny’s Fool It was also among his most successful books and was constantly in print in edition after edition during his lifetime.

From mediaeval times up until about 250 year ago a professed Fool was in attendance at every great house. Jamie Fleeman had all the elements of the office -- wit combined with apparent stupidity, unbending fidelity together with reckless audacity.

Why though should Dr Pratt write about the laird of Udny’s Fool? The answer is that Jamie Fleeman was a Jacobite courier, travelling across Buchan from one great house to another, with no one suspecting that he was part of the secret Jacobite network.

Dr Pratt said, 'Fidelity to those whom they esteem is a trait generally found in the character of Fools. They cannot bear to hear anything to the reproach of their favorites, and when entrusted by them with any charge, they seem to have a pride in executing it with fidelity and precision'.

Jamie was never known to betray the confidence reposed in him. After the defeat at the Battle of Culloden many of the gentlemen of the north-east who had joined the Prince’s army were lying concealed in the neighbourhood of their estates. The Countess of Erroll at Slains Castle had taken an active part in promoting the Rising and after its end kept up links with those who remained. She looked after their safety and met their immediate needs for food and money as they lay hidden while the Government army sought them. Jamie Fleeman was much employed by the Countess at this time. He could keep secrets and was skilled, with his ready wit, at evading the most rigorous questioning.

Slains Castle on the clifftop at Cruden Bay: the building is now a ruin

An example of this is when Jamie was carrying a message from Slains to Auchiries, the house in which Lord Pitsligo was hiding under the name of Mr Brown. En route Jamie passed the house of a laird who was a supporter of the Hanoverian government -- and, of course, Jamie had not much time for the likes of him.
"Where are you going?" asked the laird.
"To hell, sir," said Jamie and passed quickly on.
On his return they met again.
"What are they doing in hell", said the laird.
"Just fat they’re deeing here", Jamie replied, "Lattin’ in the rich fowk’ and keepin’ out the peer."
"What said the devil to you?" enquired the laird.
"Na muckle to me, sir," came the reply, "But he wis speering sair aboot you."

A Fool was no fool by modern usage of the word. One day Jamie went from Slains to Edinburgh with a message for the laird of Udny. When Jamie got to the city he did not know where the laird was living and so he watched the dogs in the streets until he recognized one from Udny, called it over as an old friend, tied a length of rope to it and said 'Hame wi’ ye'.

Jamie spent much of his early life at the house of Sir Alexander Guthrie but when that gentlemen fell on hard times he recommended Jamie to the Laird of Udny. Jamie possessed great strength and there is an account of his saving the charter chest of the Udny’s from a fire at Knockhall Castle at Newburgh-on-Ythan. The huge chest can still be seen at Castle Fraser. Afterwards the laird allowed Jamie a peck of meal and sixpence a week for life.

Jamie Fleeman

Jamie's picture was drawn by an itinerant artist called Collie at an inn near Longside. Dean Skinner acquired it from the artist and it was begged from him by a gentlewoman of the neighbourhood and from her by Lady Erroll. Jamie’s picture graced the drawing room of Slains Castle. The Fool was held in high regard for his loyalty to his friends and to the King over the water.

Jamie was born at Longside and baptized there on April 13th 1713. He died at the age of 63. In the early summer of 1778 he was caught in heavy rain and soaked. He became ill and wandered from house to house until he came to Little Ardiffery, near Cruden Bay. There he was injured when the opening of a steading door caused a plank of wood to fall on his head.

Mr Johnson, the farmer, and his daughters cared for Jamie. He knew that death was close and said to Mr Johnson, 'When I’m deid dinna bury me in Cruden but tak me to Longside and bury me amang freens'.

Mr Johnson, not thinking the moment was close, said Na, na we'll try ye here furst and if ye winna ludge we'll cairry ye ower the hull. Jamie sighed and walked the eight miles across the hill to Longside. It took all his strength. He reached his sister’s cottage at Kinmundy and Martha prepared a bed for him.

As he lay there on his final day he made his last request: 'Dinna bury me like a beast for I am of the gentle persuasion'. It meant he wanted a Christian burial and specifically an Episcopalian funeral.

His grave is in the old churchyard in Longside, not far from that of Dean Skinner. The grave is marked by a pillar of Aberdeen granite, placed there in 1861 and paid for by shilling subscriptions. The words say simply,

ERECTED IN 1861 TO INDICATE THE GRAVE OF JAMIE FLEEMAN
IN ANSWER TO HIS PRAYER "DINNA BURY ME LIKE A BEAST"

John Burnett Pratt's writing went alongside his careful and caring wok for the people of Cruden., who always came first in his thinking. There were a large number of Episcopalians and he was also much appreciated by the Presbyterians. When a new parish minister came to Cruden it was Dr Pratt who, in ecumenical harmony, took him round the parish to introduce him to the people.

Dr Pratt died on March 20th 1869 and is buried within Saint James's, the Church whose building he superintended and in the parish to which he ministered for 44 years.

A newspaper obituary, dated March 26th 1869, says,

All who knew the man will learn with unfeigned regret the announcement of the death of one so long endeared to the district. About six weeks ago this revered clergyman was seized with an attack of jaundice, but so little did he apprehend the danger of his death illness that he continued to attend to all his duties for several Sundays after the disease was full upon him.

Few men have been more universally respected and more justly regretted by those who knew him. A single and warm-hearted friend, a kind and agreeable companion, an elevated and faithful pastor, he has gone from among us to enjoy the reward of a Christian life.

Saint James's, Cruden Bay

Gerald Stranraer-Mull is Dean Emeritus of Aberdeen and Orkney and was Rector of Saint James's, Cruden Bay, and Saint Mary-on-the-Rock, Ellon, from 1972 to 2008

Clergy with the name Wade

I am doing some research in clergymen with the surname Wade, and I note that William M. Wade was Dean of Glasgow & Galloway from 1843 until his death on 4 December 1845. I wonder if anyone knows any of his biographical details? I am trying to establish the relationsships between six men named Wade who held posts in the Scottish Episcopal Church.

I would be grateful for any help you can give me

A. C. Stuart Donald, FSA Scot
Keeper of the Aberdeen Diocesan Library and Honorary Archivist

The Diaries of Dean Charles Fyvie, 1829 and 1839-1841

Edited by Robert Preece (Diocese of Moray, Ross and Caithness, Inverness, 2013)

 

 

 

 

Dean Charles Fyvie was the minister of St John’s Episcopal Church in Church Street, Inverness, from 1819 until his death in 1849. At first he was appointed to serve solely in St John’s, but in 1839 he also became Dean of the Diocese of Moray (possibly Moray, Ross and Argyle) in what is now known as the Scottish Episcopal Church.

He left a notebook with a Sunday diary for part of 1829, and a daily diary for the years 1839 to 1841. This not only describes his clerical duties, but provides an account of middle-class life in and around Inverness at this period. In 1839, through his exertions he oversaw the opening of a new Church in Church Street, close to its present junction with Union Street. This replaced the smaller Church near to the north-east end of the street.

In 1922, extracts from these diaries were first published with some explanatory comment, but this booklet is now almost impossible to locate other than through specialist libraries. This new edition has copied the explanatory text from the 1922 edition, with corrections where necessary, but has the full text of the diaries. For the modern reader, notes identify many of the people mentioned and explain various events. Illustrations of the church and some key personalities have been added.

Robert Preece was for many years Principal Teacher of Geography at Inverness Royal Academy, and also a teacher of Media Studies. He has written the definitive history of the Academy, published in 2011, and also has produced an illustrated account of the history of the Scout Movement in its first hundred years in and around Inverness.

£6 from bookshops, or by post from:

Robert Preece, 10 Heatherley Crescent, Inverness, IV2 4AW

£5 for direct sales

Cheques payable to: Diocese of Moray, Ross and Caithness

ISBN: 978-1-905787-89-0

Printing and binding by For the Right Reasons, Printers and Publishers, 60 Grant Street, Inverness, IV3 8BN

Any surplus from sales of this book will be used to fund archive work in the Diocese of Moray, Ross and Caithness  (Scottish Charity No. SC004655)

 

 

Duncan Mackenzie 1783-1858

Archdeacon of Moray and Ross
Priest in Strathnairn, Dingwall, Fortrose and the Gaelic Mission in Inverness

In the upper part of the wild and rugged glen through which the river Nairn flows, a numerous body of Episcopalians has existed since the Revolution of 1688. Till the population was thinned by emigration in the early part of the  century, the great majority of natives of the glen were devotedly attached to the Church of their Fathers [...] particularly so from the associations connected with the life and labours of the venerable "Parson Duncan", who spent here upwards of 40 years of his life in works of true Christian philanthropy, acting in the most unostentatious manner, not only the part of the Christian minister, but the medical adviser and the trusty counsellor of the whole glen.

-- words from a nationwide appeal in 1875 for funds to build a house for a priest in Strathnairn.

Duncan Mackenzie was born in Nether Lochaber around 1783. When he was in his mid-20s he began training for the ministry.  He was placed with the Reverend John Murdoch, the priest in Keith, learning from him as well as spending the winters studying at King’s College, Aberdeen, from which he graduated with a Master of Arts degree in 1817.

At King's he became interested in Gaelic studies and was later, during his Strathnairn years, to translate Scriptures and the Prayer Book into Gaelic.

He was ordained deacon in the year of his graduation and appointed incumbent of Strathnairn.  He was ordained priest two years later and immediately was given added responsibility as incumbent of Dingwall, 30 miles away. He remained in Strathnairn until his death 41 years later, although he resigned the charge at Dingwall after 32 years. During those years he was in Strathnairn and Dingwall on alternate Sundays. He also spent eight years as priest of Fortrose (1832-1840) and, for the five years before his death (1853-1858), was priest-in-charge of the Gaelic Mission in Inverness. In addition to all of this he served as Archdeacon of Moray and Ross and travelled throughout the north, both on foot and on horseback. His silver plated stirrups are preserved at Saint Paul's Church in Strathnairn.

Parson Duncan was prepared to minister to everyone, without thought of denomination, and was greatly liked and valued for his care, love and generosity.  In Strathnairn services were initially held in a church at Knocknacroshaig, near Brin Rock. The church was built in 1817, the year Duncan Mackenzie came to the glen. It is thought that it was destroyed in a fire and thereafter he held services in the open, while building another church on the site of the present Saint Paul's at Croachy.

Florence, his wife, and he lived in two rooms adjoining the new church but, in later years, his generosity to those in need could no longer be funded from his stipend of £15 a year and so, to augment it, he took on the tenancy of a farm at Tullich.  He died, still ministering and farming, aged seventy-five, in 1858 and is buried in the churchyard of Saint John's at Ballachulish. Florence outlived him by seven years.

The present Saint Paul's was built on the site of Parson Duncan’s church in 1868 and the west wall contains a rose window memorial to this great priest. One of his family members is a priest in the Episcopal Church today – the Very Reverend Norman MacCallum, former Dean of Argyll and the Isles and Provost of the Cathedral in Oban.

Gerald Stranraer-Mull

Books from St Ninian's, Perth

Historian Margaret Lye has published a series of books on Scottish Episcopalians in Perthshire, Angus and Fife. All of them are available to purchase on the St Ninian's Cathedral Website:

The Architecture of Hippolyte Jean Blanc, (1998). This is an honours dissertation at St. Andrews University of about 10,800 words on his church at Broughty Ferry for the Church of Scotland and at Invergowrie for the Episcopalians. £2

The Art of Henrietta Cater in St. Ninian’s MS1 & MS2, (2000): About 11,900 words and 12 colour plates this describes an illuminated manuscript of the Scotch Communion Office (MS1) presented to Bp. Torry in 1847 and decoration of a printed copy of the office (MS2). £3

A Guide to the Building and Development of St. Ninian’s Cathedral, Perth 1847-1914 (2003) About 23,500 words and 9 colour plates on the decision to build and stages in its development. £4

The Diaries of the Very Rev. G T S Farquhar (2007) Farquhar’s diaries cover the years 1881-1927 and amount to over 850,000 words. From 1883 he was based at St. Ninian’s and for most of the time was supernumerary of the diocese. They are in 2 volumes and include Lye’s Introduction of about 15,000 words. £8

A Guide to Episcopal Churches in the Diocese of St. Andrews, Dunkeld and Dunblane, (2010). About 76,900 words and over 90 colour plates. All 49 churches in the diocese are described. £5

Church Music in North-East Scotland

This article by David Welch on Church music in north-east Scotland in the eighteenth and nineteenth centuries contains a great deal of fascinating information about music in Episcopal churches.

Steps on the Way: A Chronlogy of Scottish Episcopal History

A new website by Gerald Stranraer-Mull, Dean Emeritus of Aberdeen and Orkney, tells the story of the Scottish Episcopal Church as a chronological series of dates. This useful source of reference is enlivened by vignettes drawing out the important events of each century, a preface and further reading.

It can be found at www.episcopalhistory.org

The Sad Story of James Lundin Cooper

Eleanor Harris is researching the 430 individuals who appear in the registers of Charlotte Episcopal Chapel, Edinburgh, 1794-1818. James Lundin Cooper of Kirkcaldy, and his unfortunate bride Sarah Brown, were amongst them...
In 1816, twenty-five-year-old James Lundin Cooper brought his bride Sarah Brown to Edinburgh to be married by Bishop Daniel Sandford in the stylish Charlotte Chapel. He was a writer in Kirkcaldy and she was the daughter of a local merchant. He appears a few years later practising his profession, administering the estate of a bankrupt businessman in Kirkcaldy.
Cooper was an ambitious man, and not content to remain merely a provincial lawyer he sought his fortune in business. By 1830 he was manager of the Kirkcaldy and London Shipping Company, which ran three ships and employed three Captains, rejoicing in the names of Moir, Morison and Mann. As the leading Manager (or vestryman) of the Episcopal Chapel in Kirkcaldy, he successfully charmed the energetic, young and dedicated priest Mr Marshall into replacing their decrepit old incumbent, even though the chapel could only offer a paltry £20 stipend. Meanwhile his family prospered: Sarah bore him three chidren, Elizabeth, Michael and Mary.
It quickly became clear to Rev Marshall, however, that Cooper and his fellow managers were running a racket, giving themselves huge discounts on seat-rents, keeping Marshall's salary low, and 'finding it convenient that the clause should fall into disuse' which stipulated that the whole congregation should choose their managers annually, preferring instead to appoint themselves for life.
When the priest tried to rectify the situation, the managers went to the bishop, accusing Marshall of immorality, neglect of duty, and (when this didn't work), insanity. This was a great mistake: Marshall was well-respected, and eloquent clergy weighed in to defend his character from this evident nonsense. Cooper, one of them reported, 'had the modesty to offer evidence to Bishop Torry that Mr Marshall is (or was) insane, and in his hand writing came forth a document in which that gentleman was charged with going to a theatre and dining out.' Cooper, who had been the man of education and status amongst the merchants and shoemakers on the vestry, was made to look very foolish by being represented in the lead actor in this farce.
Whereas other managers left the Episcopal Church altogether and began attending the Kirk -- although they still made a point of turning up to collect the contents of the collection plate, and chattering and laughing in the porch during Mr Marshall's service -- James does appear to have put his head down and attempted to make amends with the priest.
But it was too late. Whether it was divine judgement, the discrediting of his character, bad luck or similarly bad judgement in his business dealings, Cooper went bankrupt  in 1836. In 1838 his daughters Elizabeth and Mary died, and the following year James himself went to his grave. His teenage son Michael only outlived him by two years. I don't know what happened to Sarah. Perhaps she remarried.
One could take various morals from this story. I suppose the first might be, don't accuse your priest of insanity if you meet him at the theatre.
Eleanor Harris.

Eleanor Harris

Eleanor Harris is working on a PhD, 'The Episcopal Congregation of Charlotte Chapel, Edinburgh, 1792-1818' at the University of Stirling. She is particularly interested in the influence of Episcopalianism in the political, intellectual and domestic culture of Scotland and beyond.

Eleanor is a keen public speaker whose audiences have included the Ecclesiastical History Society, Old Edinburgh Club, Scottish Festival of History, Sydney Smith Association and Georgian House Volunteers. She is also a founder-member of the Scottish Episcopal Historians and editor of this blog.

Her first peer-reviewed paper, 'Reconciliation and Revival: Bishop Daniel Sandford of Edinburgh, 1766-1830', is due to be published in Records of the Scottish Church History Society this year.

Eleanor can be contacted at eleanormharris@gmail.com. You can also keep up to date with her work @eleanormharris on twitter and facebook.

'In talent of the first rank; in inclination totally deficient'

John Mather, 1781-1850, First organist of St John's Episcopal Church, Edinburgh

If in Edinburgh around the time of Waterloo you passed a 'lusty man with spectacles' on the steep New Town streets, it might be John Mather, hurrying to visit his mistress, rehearse a chorus of 200 voices, give an organ lesson, escape an angry creditor or beat his unfortunate wife.

This lecture by Eleanor Harris marking the 200th anniversary of the concert series which launched his career introduces this colourful character of Regency Edinburgh. It explores the exalted aspirations and subsequent shambles in which John Mather launched the first Edinburgh Festival, the Choir of St John's, and the Edinburgh Institution for the Improvement of Sacred Music. It examines how the community of the New Town of Edinburgh dealt with a talented member who destroyed his own career through financial incompetence and domestic violence.

It includes a new edition by Anthony Mudge of John Mather's only extant composition, Hail to the Chief, a glee for three voices and keyboard, performed at the lecture.

Available for £4 from St John's Church Office, Princes Street, Edinburgh, 0131 229 7565, office@stjohns-edinburgh.org.uk